A lot has changed since the symbolic Cairo speech President Barack Obama dedicated to Muslims exactly a year ago.
Today, it is safe to say that the curiosity has turned into skepticism and the cautious optimism has been replaced by flat-out pessimism. Headlines such as this one: "Muslim praise for Obama dries up a year after Cairo speech" are commonplace for the media who cared to remember the speech on its first anniversary. But, most Arab media didn't give the anniversary any coverage or even mention.
The Gaza flotilla disaster couldn't have come at a worse time for Obama's image among Muslims and Arabs. After all, 9 Turks died, when Israel stormed a flotilla of ships carrying aid to Gaza in an attempt to break a 3-year-old Israeli blockade.
The Muslim world turned to the White House hoping for a stand that mirrors President Obama's promises to the Muslim world.
"The White House is trying to understand the circumstances of what happened," is what they heard.
There comes a time in every person‚Äôs life when they are faced with an embarrassing conversation about sex. In the Middle East, every conversation about sex is embarrassing - that is if sex is discussed at all. But the popularity of shows such as "Sex and the City," which people can see via U.S. channels by satellite, makes you wonder how much of that uncomfortable feeling around the subject of sex is innate and how much of it is imposed by a society that considers sex, religion and politics as taboo.
In some parts of the Middle East, men and women may like the characters of "Sex and the City" and even imitate their looks and lifestyle but to have a conversation about one‚Äôs sexuality is considered inappropriate. In an emergency, if a most basic health-related sex subject is to be opened, it forces people to lower their voices and even speak in code to minimize embarrassment.
More than 20 countries make up the Arab Middle East. Their traditions and customs are as varied and as colorful as their local dress, food and dialects. The contrast between the two extremes can be shocking and serves as a perfect example for the West to stop lumping every Arab under the umbrella of the ‚ÄúArab World.‚ÄĚ
Lebanon is a good example of the liberal pro-Western extreme, where a half-naked woman with Botox-injected lips can show off her silicon-filled breasts on the same street as another woman covered in a black abaya from head to toe.
On the other side of this extreme equation is Saudi Arabia, where a woman doesn‚Äôt even have the right to drive a car or even be present in a public place without being accompanied by a male ‚Äúguardian.‚ÄĚ
Abu Dhabi, one of seven emirates of the Gulf nation of the United Arab Emirates, won‚Äôt allow "Sex and the City 2" to be shown in its theaters, although the movie supposedly takes place in the emirate. The producers weren‚Äôt even allowed to film scenes in the UAE and ended up shooting most of the film in Morocco.
She's always wanted to be a beauty queen and her dream came true with one of the biggest titles - Miss USA 2010 - Rima Fakih.
As soon as the announcement was made, the labels appeared. She was described as Arab-American, Lebanese-American, Muslim-American. She became the center of controversy overnight after pole dancing photos surfaced and spread across the globe just as fast as an outlandish rumor started by a U.S. neo-conservative blog that she's a spy for the Shiite Lebanese group Hezbollah, designated by the U.S. and E.U. countries as a terrorist group.
It's hard to gauge which claim could possibly hurt the new Miss USA more: the racy pictures or the unfounded rumors alleging she is affiliated with Hezbollah. One thing is certain, the Internet feasted on the story and different groups with different agendas jumped on the opportunity this story afforded them.
‚ÄúWhat‚Äôs your religion?‚ÄĚ big signs asked and thousands of Lebanese shouted, ‚ÄúNone of your business‚ÄĚ in a daring, bold and ambitious effort to demand a secular country.
A group of young activists and intellectuals have prepared for the event for months mainly through social media. They created a Facebook page, produced several promotional videos which they distributed through YouTube and they engaged the media and the street in a subtle way until Sunday, April 25, the day of the march.
A couple of thousand people showed up. All age groups and genders were represented from babies in strollers to an aging generation of Lebanese who bore witness to atrocities that resulted from sectarian divisions in their country. They expressed through slogans their impatience with their country‚Äôs present status, where every aspect of their life rotates around religion and tradition.
It took seven minutes of a "South Park" episode to change a devout Muslim‚Äôs features from an entertained smile to complete disapproval. He told his colleague, Lebanese blogger Bilal el-Houri, as he walked away from the screening, ‚ÄúThis is disgusting.‚ÄĚ
What the young man (he prefers to remain anonymous) found disgusting was the depiction of Islam‚Äôs revered Prophet Mohammed as a bear mascot in "South Park‚Äôs" 200th episode. The depiction was the show authors‚Äô sarcastic attempt to highlight media‚Äôs uneasy dealing with the father of Islam as not to offend Muslims who consider any depiction of their prophet as blasphemous.
Since his followers insist on him not being shown in any form, producers have always struggled with ways to include Mohammed in story lines without showing him. The most famous of those depictions is the classic Hollywood movie ‚ÄėThe Message‚Äô by Mustafa al-Akkad about the life of Prophet Mohammed. Being Muslim himself, al-Akkad directed his entire film with extreme sensitivity building the character of the prophet around the wind or the light so it‚Äôs a presence that is felt or experienced but not seen.
The "South Park" episode showing Mohammed disguised in a bear suit earned the show creators Matt Stone and Trey Parker a jihadist campaign and a serious warning from a radical Islamic group based in New York City. The group posted on its website Revolutionmuslim.com a video filled with reminders of what fundamentalist Muslims did to those who in their eyes ‚Äúinsulted‚ÄĚ their prophet.
On Wednesday night the episode continued the storyline of Mohammed in part II of the episode– but it aired with additional audio bleeps and image blocks reading ‚ÄúCENSORED." They also didn't have the episode streaming on their Web site. There was however, this message from the creators:
"After we delivered the show, and prior to broadcast, Comedy Central placed numerous additional audio bleeps throughout the episode. We do not have network approval to stream our original version of the show."
Comedy Central confirmed they added additional bleeps to the show than what was in the original cut. Whether the decision was an attempt to appeal to Muslims or to keep angry sentiment at bay, nobody knows, but tackling the issue of Mohammed in any way, beeps and censor marks included, still sparks concern among Muslims.